The Yoke of Bondage in Galatians 5

February 17, 2008
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[This is Part 10 of the series Did Jesus Christ Abolish the Law?]


“Yoke”
The title of an old hymn sums up the popular but emotional belief and attitude towards God’s law: “Free From The Law, O Happy Condition”.

Honestly speaking, could God have liberated Israel from Egyptian bondage, only to enslave them again with a burdensome system of laws? What really is the “yoke of bondage” mentioned by Paul in Galatians 5?

Let’s start with what God Himself says about the law that He gave to Israel at Mount Sinai:

Deu 5:29 O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!

In addition John wrote:

1Jn 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous [or burdensome].

It is clear from these passages, that God’s laws, especially the ten commandments are not the negative “yoke of bondage” that many people have erroneously come to think.

What then was Paul talking about in Galatians 5?

To get the background of this we need to go a few chapters back. Paul actually began discussing bondage and liberty in chapter 2:

Gal 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage

What is this “bondage” and what is this “liberty in Christ”?

Gal 4:1 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
Gal 4:2 But is under tutors and governors until the time appointed of the father.
Gal 4:3 Even so we, when we were children, were in bondage under the elements of the world

Here Christ’s follower is likened to a very young heir – or even a servant [or  as the original Greek word means - "slave"]. As children Christ’s followers were virtually in bondage “under the elements of the world”.

What is this “elements of the world”? The exact same original Greek phrase is translated “rudiments of the world” in Col.2:8 and Col.2:20.

Col 2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
Col 2:21 (Touch not; taste not; handle not;
Col 2:22 Which all are to perish with the using) after the commandments and doctrines of men?

Notice the phrase “commandments and doctrines of men”. Whatever this “commandments and rudiments of the world” is [we need not even twist our brain trying to figure it out] – one thing is sure: it is not the law of God or “law of Moses”. It is “commandments and doctrines of men” – whether it be Greek philosophy or Jewish human traditions! [See my post titled Col.2:14-16 – What Was Nailed to the Cross? for more discussion on this.] It most certainly is not God’s commandments and doctrine!

Gal 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Gal 4:5 To redeem them that were under the law, that we might receive the adoption of sons.

What is it that we are redeemed from?

Paul explains in the previous chapter:

Gal 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Christ redeemed us from the “curse of the law”. This curse is the result of breaking the law. When we break God’s law we become slaves of sin and the resulting curse leads to death. Notice:

Rom 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants [slave] ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Rom 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Rom 6:18 Being then made free from sin, ye became the servants of righteousness.

Here Paul said that we are slaves either of sin unto death or of obedience unto righteousness. But we mostly – in fact all – are slaves of sins. But by submitting ourselves to Christ’s teachings we become “servants of righteousness” – no longer servants of sin. Christ paid for for the “curse” [that the law has against us]  with His life — thus setting us free! This becomes our “liberty in Christ”. As you can see, Christ did not free us from obligation to obey God’s law. Being set free from the bondage of sin, “we became servants of righteousness“. When Christ lived a sinless life, He did not just do it to pay for our sins. He did it also to set an example for us to follow or emulate. Notice:

1Pe 2:21  For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
1Pe 2:22  Who did no sin, neither was guile found in his mouth:

Christ Himself said that “if you want to enter into life, keep the commandments” [Mat.19:16f]! In Rev.22:14f  (read it in KJV) Jesus further said that those who do God’s commandments will be given “right [or privilege] to the tree of life”. So clearly we are still required to keep God’s commandments. Continuing now beginning with verse 8:

Gal 4:8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Gal 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

It should be noted here that the Galatians were Gentiles. They used to serve idols instead of the true God as verse 8 says. Verse 9 reveals that these Galatians after their conversion to Christianity, did “turn again” or backslid to the “weak and beggarly elements”. These “beggarly elements” Paul says, is what they got in “bondage” of, again! Since the Galatians were Gentiles, it makes no sense to say that they were returning to the “law of Moses”, which they had not kept before in the first place. Isn’t it?!!

So this “weak and beggarly elements” had nothing to do with the commandments of God or even the “law of Moses”.

Gal 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Again notice the phrase “entangled again”. As Gentiles, the Galatians could not be “entangled again” with something they had not done before!

Likewise these formerly idolatrous [Gal.4:8] heathen Galatians could not have been “freed from keeping the law”, since they had not been keeping the law before their conversion, to begin with.

Rather,  Paul warns Galatians [Gal. 5] against getting entangled again, by going back to the “rudiments of the world” – the man-made practices which is what Paul regard as “yoke of bondage”. Christ Himself spoke strongly against such man-made commandments because they negate the very commandments of God. Notice:

Mar 7:7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
Mar 7:8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
Mar 7:9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

Paul’s warning to Galatians is surely also for mankind today which is largely steeped in human traditions that are mostly borrowed from paganism which, needless to say, are contrary or antagonistic to God’s commandments. Since they are contrary to God’s way,  these human traditions, far from being harmless, actually bring curse as Paul warns.

(Be sure to read How Should We Worship God for related discussion.)

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One Response to The Yoke of Bondage in Galatians 5

  1. Forexman on June 7, 2008 at 6:20 pm

    Hi. This is really interesting post. Thank You! I have just subscribed to Your rss!

    Best regards

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